We are delighted to invite you to the third talk of the Fall 2022/2023 semester of the American Studies Colloquium Series:

Jakub Kowalewski
(Birkbeck, University of London/St Mary’s University)

The Shapes of Apocalyptic Time: Decolonising Eco-Eschatology

 This is an in-person event.

Thursday, October 27, 2022
at 4:45 p.m.

You can get 3 OZN points for participating in this event.
Check how to collect OZN points online here.

Where?

Room 317
al. Niepodległości 22, Warsaw
(the building features some mobility accommodations: ramp and lift)

What?

In a recent article, Delf Rothe argues that contemporary ecological discourses are “deeply influenced by a linear temporality and a common orientation towards the threat of the end of time” derived from Christian eschatology (Rothe, 2020). Importantly, the belief that historical time is a single line leading to an apocalyptic event, generates two serious, interrelated problems for eco-eschatologies:

P1: The linear view of time centred around a present climate crisis or a future ecological catastrophe disregards past “ends of the world” experienced by colonised communities.

P2: The single timeline, expressed for instance in a narrative about future human extinction common to eco-apocalyptic discourses, creates faux-universalism by concealing the spatial and temporal distributions of the climate crises.

The aim of this paper is to offer a theoretical corrective to eco-eschatologies by proposing an alternative model of eschatological time capable of addressing both P1 and P2. In order to do so, I will first argue that the model of historical time found in apocalyptic literature is not a line but a spiral which combines linear and cyclical elements. Such an understanding of time would respond to P1 by recognising the connection between the past, present and future apocalypses, and the constitutive role of past “ends of the world” for an eco-eschatological history. I will then argue that apocalyptic discourse presupposes multiple timelines, whose relationship can be understood as a non-contemporaneous historical totality. I will sketch the latter in order to show how such a model of time can address P2. I will conclude by suggesting that a twofold understanding of eco-eschatological time – as a spiral and as a non-contemporaneous totality – can help us to devise, respectively, tactics and strategy for decolonial environmental politics.

Who?

Jakub Kowalewski works at Birkbeck, University of London and at St Mary’s University. He is the editor of “The Environmental Apocalypse: Interdisciplinary Reflections on the Climate Crisis” (forthcoming with Routledge), and is currently writing a book, also for Routledge, entitled “A Philosophy of Climate Apocalypticism: In and Against the World.” Jakub holds a PhD in philosophy from the University of Essex.

Year 2024/2025

February 25: Immortality in Televised Media – The Negative Sides of Being a (Super?)human

February 17, 2025

Join us for the second Weird TV lecture in 2025! Immortality as a concept has existed since ancient times, but unlike then, the term nowadays is rarely connected to chasing eternal youth or extending one’s life indefinitely. The concept of immortality in contemporary popular culture, propagated often through TV shows for children and adolescents alike, is usually connected with superheroes and the supernatural in general. Portrayed mostly as invincibility or ability to sustain damage that would otherwise kill a regular human, the focus is put on the physical sides of this concept, rarely on the mental side of being immortal. Death, after all, awaits everyone in the end, it is ingrained into human culture. As a species, we are drawn as much to creating, as we are to destroying, including ourselves.

Year 2024/2025

February 18: Solidarity in Struggle – A Conversation with Sarah Schulman

February 13, 2025

We invite you to a meeting with the author of “The Fantasy and Necessity of Solidarity,” Sarah Schulman, hosted by MA student at the ASC Julia Wajdziak. Together, we will look at the role of solidarity in contemporary activism, the challenges it faces, and the opportunities it creates for transnational alliances.

News

Office hours of Dr. Gajda-Łaszewska during the exam session

January 28, 2025

Office hours during the exam session: Thursday, 30 January 2025, 12:30-14:00; Friday, 07 February 2025, 10:30-12:00. Online office hours remain the same.  No office hours in the week of 10-15 February 2025.

News

Dołącz do Akademii Młodych Polskich Innowatorów i wygraj płatny staż!

January 23, 2025

Chcesz wziąć udział w stażu w amerykańskiej firmie? Masz 18–26 lat? Interesujesz się przedsiębiorczością, mediami lub sprawami publicznymi? Chcesz zdobyć wiedzę i doświadczenie od ekspertów z USA i Polski, a także pracować nad innowacyjnym projektem, który odpowie na aktualne wyzwania gospodarcze i społeczne dla Polski? Jesteś z Warszawy lub jesteś gotowy/a dojeżdżać do stolicy na warsztaty i staż? Jeżeli na powyższe pytania odpowiedź brzmi TAK!, to dołącz do programu „Pathfinders of Tomorrow: Akademia Młodych Polskich Innowatorów”, który łączy młodych liderów z praktykami, by wspólnie tworzyć nowatorskie rozwiązania.

Year 2024/2025

January 23: „I’m weird. I’m a weirdo.” The Allure of Unhinged Teen Television Drama Series Riverdale (2017-2023)

January 23, 2025

Join us for the second Weird TV lecture in 2025! Teen TV programming by The CW Television Network in the last 20 years has been a wildly successful blend of soap opera, generational saga, crime, the paranormal, and erotica. This paper argues that the drama series Riverdale (2017-2023) is the last show of this kind due to its week-to-week broadcasting format, as well as its convoluted, absurd, weird, and addictive storytelling. In the span of 6 years and 7 seasons, Riverdale explored various themes and topics: serial killers, occultism, time traveling, parallel universes, superpowers, folk tales, witchcraft, and many, many more. On a purely visual level, the show does take its inspiration from the grand tradition of horror/thriller genre storytelling, BUT is it camp, pastiche, or pure kitsch? This paper attempts to situate Riverdale within a broader context of both cult cinema/TV, and teen film studies. Finally, Riverdale’s weirdness and ridiculousness would be nothing without the show’s internet discourse, fandom, and critical reception, which are part of this analysis.