We are delighted to invite you to the third talk of the Fall 2022/2023 semester of the American Studies Colloquium Series:

Ben Alexander
(University of Southern California)

When American Television Became American Literature

This is an online event.

Thursday, October 20, 2022
at 5:15 p.m.

You can get 2 OZN points for participating in this event.
Check how to collect OZN points online here.

Where?

This lecture will be streamed online. To attend, click the button below or enter https://uw-edu-pl.zoom.us/j/92641711702 into your browser, and join the meeting.

 

What?

For several years Seinfeld (a show notoriously about “nothing”) dominated American television. Season 4, Episode 16 of Seinfeld is entitled The Pitch and first aired on September 16, 1992. The episode features Jerry Seinfeld and George Costanza discussing a script they intend to submit to NBC as a ‘pilot’ for a prospective television comedy based on life of Jerry Seinfeld. This come from their conversation:

JERRY: So you’re saying, I go in to NBC, and tell them I got this idea for a show about nothing.
GEORGE: We go into NBC.
JERRY: “We”? Since when are you a writer?
GEORGE: (Scoffs) Writer. We’re talking about a sit-com.

In 2015 President Barak Obama asked to interview David Simon (creator of The Wire). This itself is extraordinary. During the course of the interview Obama offered that The Wire is, “one of the greatest — not just television shows, but pieces of [American] art in the last couple of decades.”

I suggest that between 1992 and 2015 Americans engaged in a fundamental revaluation of the very nature of “television” and, that between the years 1999 (debut the Sopranos) and 2015 (the final season of Mad Men) the most dynamic and poignant America art concentrated amid the production of a relatively new genre: the American serial drama that are most fully represented: The SopranosThe WireDeadwood and Mad Men.

My discussion places the phenomena of these serial dramas in full historical context. I believe that beginning in 1973 (when Gerald Ford offered a full pardon to Richard Nixon) America gave rise to a culture of unprecedent fraud and deceit: Iran Contra, Bill Cosby, Lance Armstrong, Mark McGwire, Tiger Woods, Enron, the US Lead Invasion of Iraq, Hurricane Katrina, the Opiod Epidemic, the Financial Crisis of 2007 – 2008 etc.

In response, I suggest that dating from 1999 the most powerful portrayals of the complexities, hypocrisies and even revelations of the fundamental nature of the American character played out on American television screens. Indeed, many of the protagonists associated with these shows offer profoundly new perspectives on the confrontation between fundamental American values and the realities of a society and culture that is fundamentally off balance or, worse, actually conspires against traditional celebrations of the American character. In (relative) hindsight I suggest that the rise of the serial drama constitutes another fabulous moment in American culture (Harlem Renaissance, Southern Literature etc.) where the periphery of American culture was best posed to portray and criticize America.

In conclusion, I suggest my very title is fundamentally wrong (or at least anachronistic). The art discussed is neither “television” (at least in any conventional sense of the term) nor is it “literature.” Rather, I think we are discussing a new art form that will require a new critical approaches.

Who?

Ben Alexander holds an MA in American Literature from Columbia University and a PhD in American Literature from the Graduate Center of the City University of New York. Concurrent with his graduate study, Alexander worked as Rare Books and Manuscripts Specialist for the New York Public Library.

Alexander has held full-time faculty appoints at (in chronological order), University of California Los Angeles, Queens College, Stanford University (Visiting Scholar Department of English and Digital Lit Lab), Sichuan University, Harvard University (Visiting Scholar, Department of English), Columbia University (Visiting Scholar and Lecturer, Department of English), and the University of Southern California.

Alexander has published in academic journals, such as American Archivist, Archival Science, English Studies Canada, and, the New England Quarterly. He is currently finishing a monograph entitled, Yaddo: Shaping The American Century (Cornell University Press) and is co-editing two additional volumes: When American Television Became American Literature (Brill) and Remembering and Re(re)membering Social Justice in the 21st Century (FACET).

Working with graduate students from the University of Southern California Alexander is developing several DH projects; including, The American Century Project, intends a globally comparativist perspective on United States history ca, 1900 – 2000; When American Television Became American Literature (includes students from both USC and Columbia), and The American Civil War in global contexts.

Year 2024/2025

February 25: Immortality in Televised Media – The Negative Sides of Being a (Super?)human

February 17, 2025

Join us for the second Weird TV lecture in 2025! Immortality as a concept has existed since ancient times, but unlike then, the term nowadays is rarely connected to chasing eternal youth or extending one’s life indefinitely. The concept of immortality in contemporary popular culture, propagated often through TV shows for children and adolescents alike, is usually connected with superheroes and the supernatural in general. Portrayed mostly as invincibility or ability to sustain damage that would otherwise kill a regular human, the focus is put on the physical sides of this concept, rarely on the mental side of being immortal. Death, after all, awaits everyone in the end, it is ingrained into human culture. As a species, we are drawn as much to creating, as we are to destroying, including ourselves.

Year 2024/2025

February 18: Solidarity in Struggle – A Conversation with Sarah Schulman

February 13, 2025

We invite you to a meeting with the author of “The Fantasy and Necessity of Solidarity,” Sarah Schulman, hosted by MA student at the ASC Julia Wajdziak. Together, we will look at the role of solidarity in contemporary activism, the challenges it faces, and the opportunities it creates for transnational alliances.

News

Office hours of Dr. Gajda-Łaszewska during the exam session

January 28, 2025

Office hours during the exam session: Thursday, 30 January 2025, 12:30-14:00; Friday, 07 February 2025, 10:30-12:00. Online office hours remain the same.  No office hours in the week of 10-15 February 2025.

News

Dołącz do Akademii Młodych Polskich Innowatorów i wygraj płatny staż!

January 23, 2025

Chcesz wziąć udział w stażu w amerykańskiej firmie? Masz 18–26 lat? Interesujesz się przedsiębiorczością, mediami lub sprawami publicznymi? Chcesz zdobyć wiedzę i doświadczenie od ekspertów z USA i Polski, a także pracować nad innowacyjnym projektem, który odpowie na aktualne wyzwania gospodarcze i społeczne dla Polski? Jesteś z Warszawy lub jesteś gotowy/a dojeżdżać do stolicy na warsztaty i staż? Jeżeli na powyższe pytania odpowiedź brzmi TAK!, to dołącz do programu „Pathfinders of Tomorrow: Akademia Młodych Polskich Innowatorów”, który łączy młodych liderów z praktykami, by wspólnie tworzyć nowatorskie rozwiązania.

Year 2024/2025

January 23: „I’m weird. I’m a weirdo.” The Allure of Unhinged Teen Television Drama Series Riverdale (2017-2023)

January 23, 2025

Join us for the second Weird TV lecture in 2025! Teen TV programming by The CW Television Network in the last 20 years has been a wildly successful blend of soap opera, generational saga, crime, the paranormal, and erotica. This paper argues that the drama series Riverdale (2017-2023) is the last show of this kind due to its week-to-week broadcasting format, as well as its convoluted, absurd, weird, and addictive storytelling. In the span of 6 years and 7 seasons, Riverdale explored various themes and topics: serial killers, occultism, time traveling, parallel universes, superpowers, folk tales, witchcraft, and many, many more. On a purely visual level, the show does take its inspiration from the grand tradition of horror/thriller genre storytelling, BUT is it camp, pastiche, or pure kitsch? This paper attempts to situate Riverdale within a broader context of both cult cinema/TV, and teen film studies. Finally, Riverdale’s weirdness and ridiculousness would be nothing without the show’s internet discourse, fandom, and critical reception, which are part of this analysis.